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The Fruity Union
R.
D. Kushner
August 1, 2003
With
nearly half of all marriages ending in divorce, it's pleasure to see that
the Catholic Church recently issued a doctrine about the sanctity of this
holy institution. The text below is taken directly from this document, and
illuminates very clearly the pretext with which the Catholic Church would
impose its will on the world to save the human race:
The
Church's teaching on marriage and on the complementarity of the sexes reiterates
a truth that is evident to right reason and recognized as such by all the
major cultures of the world. Marriage is not just any relationship between
human beings. It was established by the Creator with its own nature, essential
properties and purpose. No ideology can erase from the human spirit the
certainty that marriage exists solely between a man and a woman, who by
mutual personal gift, proper and exclusive to themselves, tend toward the
communion of their persons. In this way, they mutually perfect each other,
in order to cooperate with God in the procreation and upbringing of new
human lives. [1]
Of
course we've seen this rhetoric before from the those purporting to support
the Catholic Church; in the name of Christianity, there have been other
attempts to save the world. There was the attempt to save the world by killing
the Muslims [The First Crusade, 1096]. There
was the attempt to save the world by killing the Jews [The Spanish Inquisition,
1478]. There was the attempt to save the world by killing the Protestants
[the Protestant Reformation, 16th Century]. The list goes on. The point
is, that the persistent claim of being on the right side of religion and
history, compounded with the persistent desire to "save" those who are "wrong"
about their views, results in nothing short of savage bloodletting and what
would currently be referred to as "ethnic cleansing."
A
close-minded, intolerant view of the world is a fanaticism not any less
destructive than that which drove Al Qaeda to crash two jet planes into
the World Trade Center towers. This kind of myopic view of the world, of
which the limiting view of what marriage should or shouldn't be is just
one example, is a cancer. The Catholic Church doesn't think so though. They
don't think it's their fault, or the fault of other similar close-minded
institutions. They want to blame homosexuals. Blame the gays.
Lifestyles
and the underlying presuppositions these express not only externally shape
the life of society, but also tend to modify the younger generation's perception
and evaluation of forms of behavior. Legal recognition of homosexual unions
would obscure certain basic moral values and cause a devaluation of the
institution of marriage. [2]
Not
even in a remote analogous sense do homosexual unions fulfill the purpose
for which marriage and family deserve specific categorical recognition.
On the contrary, there are good reasons for holding that such unions are
harmful to the proper development of human society, especially if their
impact on society were to increase. [3]
The
hypocrisy of such a statement - in a world where "the proper development
of human society" has resulted in religious intolerance, war, terrorism,
and political, social, and economic corruption - is astounding. Liberia
is under attack, United States soldiers in Iraq are being killed on a daily
basis, and North Korea is conspiring to build a nuclear bomb. The reason
for this upheaval in the world? Well, according to the Catholic Church,
it must be those gays! Gays in Liberia. Gays in Iraq. Gays in Korea. Gays!
Gays! Gays!
Homosexual
unions are totally lacking in the biological and anthropological elements
of marriage and family which would be the basis, on the level of reason,
for granting them legal recognition. Such unions are not able to contribute
in a proper way to the procreation and survival of the human race. [4]
So,
if I understand this correctly [and remember I'm an artist, not a theologian]:
if the act of bumping uglies can't result in pregnancy, then no "marriage"
should exist. And since the horizontal mambo-jambo can only be done in the
context of marriage [everyone knows that] then gay marriages cannot be acknowledged
because when two guys play hide the salami there is no chance of them contributing
to the survival of the human race through the conception of a child.
Well,
the Catholic Church is right about a couple of things:
1.
The survival of the human race is, quite literally, dependant on
heterosexual intercourse as a means to propagate the species. [5]
2.
Anal sex between two men cannot result in conception. [6]
But
to say that gay marriage cannot possibly be enriching to the diversity,
complexity, and beauty of the human race is to put fear, bigotry, and hatred
ahead of life, liberty, and the pursuit of happiness.
Sadly,
The George W. Bush is in lockstep agreement with this anti-American stance.
But in order to understand what the president actually said [not what his
advisors or the media said he said] it's important to look at exactly the
words he used when interviewed on this issue. This will take some time,
so please take a deep breath. This quote was taken from one of Mr. Bush's
rare unscripted speeches, and it offers a rare glimpse into the mind of
the president. The quote is shown in bold italic, and the author's comment
are in [parentheses]. We are about to enter into a semiotic word of vulgar
cliché, slang metaphor, and fuzzy English:
Yeah.
I am mindful that we're all sinners.
[Here, Mr. Bush seems to be indicating that the concepts of original sin
and virgin birth - a cornerstone of his Christian heritage - are applicable
to all people, everywhere, regardless of their religions or cultural customs]
And I caution those who may try to take a speck out of their neighbor's
eye when they've got a log in their own. [This statement comes dangerously
close to mocking gibberish. Because he is about to launch an attack on gay
marriage, the president is starting by letting us to know that he is not
perfect himself. The "log" in his own eye is of course his intolerance,
his bigotry, and his hatred - among other things. He would like us all to
commend him on this bit of self-indulgent self-reflection; however, simply
acknowledging this "log" in his own eye, is not a justification for his
criticism of gay marriage. It simply stands alone as a mocking justification
for his discriminatory views.] I think it's very important for our
society to respect each individual, to welcome those with good hearts, to
be a welcoming country. [This is a "tolerance" cliché which will
be completely debunked in the next sentence.] On the other hand, that
does not mean that somebody like me needs to compromise on an issue such
as marriage. [Here is where the logic becomes transparent. This
is the hinge on which the absurdity of his statement swings. Mr. Bush shares
the Catholic Church's belief that they are right about marriage and everyone
else is wrong. Although no gay person wants Mr. Bush to compromise his
idea of marriage and the way he chooses to conduct his married life,
Mr. Bush and the Catholic Church feel they are entitled to project their
ideas of marriage on everyone else.] That's really where the issue
is headed here in Washington. [He will now take his narrow and intolerant
religious definition of marriage to the political capital of the United
States so that he can enact legislation to command people to agree with
him. Church and state will get married in the process - as long as they
aren't gay - although there will be much talk about "right reason, precedence,
and the common good," to cloud the fundamentally religious nature of his
argument] And that is the definition of marriage. [Mr. Bush
has a definition of marriage that he thinks is the right definition. And
whether you like it or not he wants to make it illegal to disagree.] I
believe in the sanctity of marriage. [This is a basic grade-school
gimmick. Under the pretense of supporting a "proper" institution he infers
that it is improper to allow same sex couples to marry. This allows
him to sound positive without stating the negative.] I believe a marriage
is between a man and a woman. [Again, he states the affirmative
point, when what he is really saying is that that all other forms
of marriage are illegitimate. No one would argue that most marriages are
between a man and a woman. It just takes a small-minded person to be unable
to allow any other forms of marriage to exist. And it takes a complete fundamentalist
extremist to enact legislation to support this pinched world view.] And
I think we ought to codify that one way or the other. [You should
get your dictionary out for this one. This word has a very specific meaning:
"To reduce to a code." This word was chosen very carefully. Mr. Bush has
told you what he thinks, and now he's saying that the law will be the next
forum for this discussion.] And we've got lawyers looking at the best
way to do that. [Translation: "My ideology will become your law.
No faggot or dyke is going to get "married" on my watch. I got laws to fix
them homos and lesbos, and I'm about to pass a law in Washington in order
to put an end to something that God started but couldn't finish."]
It
would be interesting to ask George W. Bush about Dick Cheney's openly gay
daughter. Would the President tell Dick Cheney that his daughter is, "Part
of a corrosive element of American society which must be corralled through
legislation which limits their access to the freedoms and protections which
heterosexual members of this country are afforded." You're damn right he
would. He already did. And what does Dick think of all this? He seems to
have misplaced his compassionate conservatism and his family values.
Or
maybe his silence is just his way of reminding us that God said, "Be fruitful
and multiply," he didn't just say "Be fruitful," and he most certainly didn't
say "Be a fruit."
[1]
http://www.nytimes.com/2003/07/31/international/31TEXT-VATICAN.html
[2] ibid.
[3] ibid.
[4] ibid.
[5] Based on current technology
conception can only result from the division of cells which results in
combining sperm with egg. This embryo, though it may be created in a petrie
dish, outside of the human body, must be nurtured in a human womb for
a gestation period prior to the viability of life outside the womb. Developments
in technology have reduced this gestation period over time [currently
technology allows fetus viability outside the womb at only 20 weeks of
gestation] and it is conceivable that future technology may allow the
entire duration of fetus development to occur outside the womb. This of
course raises serious ethical questions about when life begins.
[6] See note #5 above. Conceivably, future technology may allow the fetus
to be development outside the womb in a tissue chamber in a male of the
species.
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